0

Sentimentality and Animality

Widespread and evermore spreading love and affection for animals - dogs in particular - is understood to be a cultural achievement and a sign of advanced society as opposed to such hellholes where dogs are actually forbidden from participating at the family table.

In this ruthless attack on love towards innocent tail wagers we discern how sentimentality as a counterfeit of love is being at work as an ideal for human relations, why children love animals and why it is natural, whereas it is not so natural later on in life and why children are not and never can become wiser than grown ups (except in Spielberg's movies), what is Christian agape and why it has nothing to do with most things we call love today, especially not with sentimentality and how humanization of animals leads to animalization of humans.

1

Nowherelands: Impossibilities of Virtual Nationalism

Nationalist of all nations unite! Sounds good, doesn't it? Logical too, bearing in mind that "globalists" are one unified political block, then all those opposing them should form a unified political block of their own. Yet unified nationalists of the world is an idea that can exist exclusively as such - an idea in virtual mindscape. In this podcast we'll attempt to outline why.

0

KT Answers: Unterwegs zu Heidegger Cul-De-Sac, pt.2

In the second part of our Q&A on corrosive influence of Heidegger, we turn to actual (not in the sense of presence, but in the sense of energeia) texts, i.e. to concrete examples of how he misinterprets Aristole's notions of energeia, kinesis, entelehia.

We conclude with overall evaluation of Heidegger's influence and remarks on low grade philosophy found online.

9

KT Answers: Unterwegs zu Heidegger Cul-De-Sac, pt.1

In this episode of our regular q&a podcast we answer reader's questions about the influence of Martin Heidegger on Internet based rightist identiterian movements. In the first episode we give an outline of the current state of Heideggeriana in the mainstream academia which seems to lead us to conclusion that Internet fringe apparently understood him far better than his academic followers and interprets. This was made clear mainly by finalization of Heidegger's Gesamtausgabe and publication of the so called "black notebooks" - diaries which, judging by his own evaluation, contained Heidegger's most intimate thoughts and the central point of his philosophy. As the end result is that it is now obvious that he was indeed a committed national socialist, at least in the sense of what he understood as meta-political essence of national socialism, and that this is also at the very least quite close to his project of the destruction of traditional metaphysics, the sizeable chunk of contemporary philosophers now seem to realize how they have been building their academic houses quite near the entrance of the underworld, if not even somewhat further down the hole.

0

A Touch of Reality: Life as ἐνέργειᾰ, pt.1

“You don’t have to be religious … it’s just common sense” – one often sees this kind of preface to arguments against practices sometimes branded as fruits of what is sometimes called “culture of death”. But is this so? Compromise is unavoidable in political struggle, but can there be a compromise between mind and reality? In this two parts essay we’ll argue in favor of the negative answer. We take an example of the most consequent form of advocating for equality of death and life – the advocacy for the institutionalized euthanasia – and attempt to show how it runs directly contrary to primary act of knowledge – that most obvious, yet rarely examined, state of mind we call “being in touch with reality”. In the first part we examine the notion of reality and life as forms of ἐνέργειᾰ and why modern system based thinking, which is the presupposition of most modern and postmodern political debates about religious and metaphysical issues, runs counter to it and can never touch, let alone grasp, it.  

0

KT Answers: Stoics in the Age of -isms, Pt.2

In this episode we talk about objections to Stoicism and "Stoic attitude" in our own day. We discuss two seemingly different, but in fact quite congenial, attacks, i.e. about APA's document Guidlines for Psychological Practice with Boys and Men" and the survey "Stoicism and Well Being". In the process we discuss fruit of contemporary "dissolution mentality", clearly expressed in the first document and lay out the origin and nature of the pleasure principle which is at the base of the critique laid out in the second one. Finally, we discuss Christian evaluation of Stoicism.

0

KT Answers: Stoics in the Age of -isms pt.1

In the new episode of our "Ask Kali" series, we address MT White's remarks and questions on the subject of Stoicism and peculiar attitude contemporary psychologists hold towards what is considered to be "ideology of masculinity". Whereas the very fact that American Psychologists Association can indulge into such semantic nonsense as defining "masculinity" - or even "masculinities" - as ideology rather calls for the application of flame thrower, than that of the rational argument, we, as rational creatures, cannot help but try to argue the point instead.

3

Remarks on Eric Voeglin’s Notion of Gnosticism: Yugoslavia as an example of Gnostic Neverland

In this podcast we comment upon some remarkable passages from Eric Voegelin's New Science of Politics explaining his understanding of what he calls Gnostic "dreamworld", carried over from the Ancient world to modernity. In the first half, after providing some preliminary explanations of Voegelin's terminology, we discuss the theoretical, or rather anti-theoretical, assumption that is a calling card of a Gnostic: a prohibition of questions; we talk about this strange attempt to constrain the intellect while simultaneously advocating for unbridled progress, especially in the paradigmatic example of Karl Marx and communist movement. Also, we point out the genuine anti-theist character of Gnostic intellectuals and the way how modern philosophy for the most part assimilated it. In the second part we talk about the very instructive, yet not so very well known, example of the one specific Gnostic neverland: Yugoslavia. We provide the main features of Yugoslav ideology, the mentality of its adherents, both past and present, and put the phenomenon in the context of our day and age. In conclusion we discuss the hypothesis of the prevalence of Gnostic ideologies in the global politics of today.