Our regular podcast spreading dark medieval lore, formerly known as wisdom, across the interwebs is back: in this episode of Basic Notions of Metaphysics we analyze classical Aristotle's notion of nature. As definition goes like this: "Nature is intrinsic principle of movement", we talk about what it means for something to be "intrinsic", "principle" and in "movement". We advertise one thing, provide you with three things and charge you with no-thing. Only on KT.
In this podcast we address the problem of "maps of meaning" as an inadequate and dangerous attempt to "make sense" of the world mediated through flow of information. The subject is nothing new for KT, yet Russians were kind enough to provide us with some original examples and incentives to revisit some problems we already discussed at length, such as: limits of human intellectuality, inadequacy of "meaning" as the substitute for "purpose/end", incomprehensibility of evil, nuances of the blanked term "West" that get lost to most Westerners, Russian information offensive, how one evil doesn't justify other evil, etc.
The idea that Russia is now being ruled by cost/benefit rationality could be a terminal mistake. In this podcast we elaborate upon messianic impetus behind Russian drive to expansion and why the Third Rome can be a great, empty space - a wasteland, even - without losing its appeal to Russians. Also it seems that Alexander Dugin should've been taken more seriously. On KT we've written extensively about him but always with tongue in cheek. In this podcast we remedy that injustice.
Why does one get an impression that countries of the European cultural circuit, commonly held to be the ones most progressive in providing civic and political freedoms, now, in the course of the Corona upheaval, ended up as also being the ones most progressive in limiting of civic and political freedoms? KT offers one possible answer.
We usually point out how modern philosophy tends to invert traditional philosophical questions. So why not do it the other way around? In this podcast we examine the supposedly fundamental metaphysical question, as proposed by Martin Heidegger in his 1929 Freiburg lecture "Was ist Metaphysik?" and come to conclusion that it is not as "fundamental" as it seems.
To make up for the pain suffered by KT junkies because of the longest withdrawal in the history of this Europe spanning intellectual behemoth, KT Ministry of Non-Current Events and Putting Current Events out of Focus invited the head of our Carpathi-Black Sea division, Mihai Marinescu to join the General Secretary for the high level talks. Topis covered are Covid19 crisis and how we on the outskirts on Europe deal with it, peculiar developments in Western Europe, why the most progressive societies appear to be at the same the most progressive in limiting civil freedoms, why ideologies are in fact an attempt at political metaphysics, sexual politics as the crucial denkverbot for genuinely dissident minds, liberalism classical or otherwise, Aristotle's understanding of primordial duality of human being and Christian application of this fact, symbolism, Communism and much more.
A lot of buzzwords floating through communication channels from academia to caffeteria seem to rather obscure than reveal their correct meaning. One of those words is "socialism", quite popular and prevalent -ism both to be praised and reviled, depending on which side of popular political debates one takes. But what is the reality behind the -ism? In this podcast we inquire about precisely this: what were and, we would argue, still are the basic outlines of socialism as a quite well defined form of modern metaphysics, something most of its proponents and enemies rarely recognize let alone understand.
In today's KT podcast we address a number of issues related to the deeper significance of the shift in mentality produced by the advent of Internet. We point out the peculiar instability of political and religious convictions people acquire online and try to offer some guidelines to understanding whence this quality of fleeting unreality that nevertheless informs lives of the real people to an increasing extent. For this purpose we once again throw an analytic glance of the ultimate metaphysical subversive - system thinking and its ability to represent the unreal as real.