We all heard so much about infantile masses, of an ability to hide in the anonymous mass - in a word: the first association we tend to get when we think in terms of mass man is irresponsibility. However, rarely do we hear anything about equally deprived mass responsibility; rarely, of course, except on Kali Tribune.
In this podcast we'll address the subject of the flip side of popular power - popular responsibility as exemplified by idea, prevalent among the masses, that every problem and indeed everything occurring in this world is due to man or, more precisely, average man.
To demonstrate the absurdity of this notion and some of its possible roots, we'll employ the help Joseph de Maistre, with the special focus on ideas from his essay On the Generative Principle of Political Constitutions, most eminently his insight into impossibility of creating the a priori legislature and the inferiority of written, i.e. systematized, laws and the impossibility of sovereignty coming from below.
In this podcast we consider what it means to root the understanding of man as zoon politikon in pure negation, taking few cues from what is now widely called - and slurred - 'Liberalism' as opposed to 'collectivism'. We explain the congeniality of individualism and collectivism based on negation and the materialist reduction ranging from the one ending up in the "free individual opinion" to "ethnic groups" based on race; we argue that contemporary "identity politics" - from "woke racism" that is currently the order of the day to "white nationalism - stem from the same root of pure negativity.
"Prevalently destructive with periods of tedium". That's the the standard forecast of Kali Tribune's Nihilism, Genocide and Bad Language Forecast Authority. Yet, if we observe the mania of erasing the past by means of sledge hammer in USA and UK, that is: of erasing every possible moral wart from the face of the past, we have to speculate on possibility of radical nihilism change in future; the one nominally coming from the political right. To this effect we employ the most radical modern idea of affirming the past to an extent that absolutely no conceivable cruelty is to be rejected but embraced as one's own most intimate possession. To this effect we employ the most radical modern idea of affirming the past to an extent that absolutely no conceivable cruelty is to be rejected but embraced as one's own most intimate possession. We are talking about the idea of the eternal recurrence of the same as envisioned by Friedrich Nietzsche; in some sense the polar, yet strangely congenial, opposite of the principle that's driving the destructive movements from the radical left. If anyone is posing a question how radical could be reaction from the Right to the amok of the Left in the USA and Western Europe, in this podcast we provide you, via Nietzsche, with an image of The Radical.
In this podcast we take an opportunity to introduce a new term in the vocabulary - technodoulia. While it is customary to talk about technocracy, blaming it - even more customarily - on "the powerful", with technodoulia or "reverence/service given to technology" we are taking into focus complicity of the masses, not to "technocrats", but to their own, customarily perverse, desires.
The discussion is based on observing the nature of the riots in the wake of the ending of the lockdown in USA, by observing how "observing" more and more becomes the necessary element of any given event.
Also, in response to questions by readership, we explain why KT is keeping a distance from COVID19 and US riots conspiracy theories.
Body of ideas brought forth in the early to mid 19th Century Germany by the group of radicals summed up under the moniker "young (or:'left') Hegelians" enacted an enormous influence on both 20th Century and our current time, in the guise of totalitarian political ideas and practices. What is somewhat neglected by interprets is the fact that Young Hegelians first and foremost were a movement inspired and even led by radical theologians; whereas contemporary public opinion on Marxism, anarchism and even Nazism tends to comprehend these movements to be as far removed from theology and metaphysics, i.e. as a political reaction to historical reality, they are originally anything but. They, in effect, stem from an attempt to liberate humanity from religion in general and Christianity in particular, based on certain peculiar ideas that are religious in themselves.
Cambridge political scientist claims that six years olds should be granted the right to vote and The Guardian journalist steps in to qualify what he means. An ample opportunity for us on KT to illustrate what we mean when we differentiate between democracy understood as politeia and democracy revered as God. In tow we bring much more, of course: totalitarian mindset and fluffy rhetoric, doubtful quality of higher learning, children psychology, obsession about population reduction as the mainstay of ruling European ideology and other worthwhile points. All this to point out how with Kali Tribune even reading The Guardian column can be a rewarding experience.
Good deal of people used to wave off homosexual "marriage" as annoying but essentially harmless absurdity of our age, not so different from other excesses of indifferent freedom at the root of contemporary societies. However, is it really so? In this video we examine what the origin of political community (politeia) really is and point out that it is in fact directly, and quite obviously, subverted by the idea of "identiarian" or "homosexual marriage"; moreover, once understood, equating of normal and homosexual sexuality appears to be a direct and unequivocal strike at the root of communal life to such an extent that one has to wonder why so many ink has to be spilled arguing about something so strikingly obvious.
As is customary on KT, we employ the help of classical thinkers: we base our analysis on Thomas Aquinas' commentary on Aristotle's definition of origin of the society from the first book of his Politics.
Nowadays dissident voices in Europe are squarely put on the right of political spectrum. However, we on KT tend to see the entirety of this spectrum as not very well useful in the face of the threat that is more or less vaguely sensed but rarely clearly defined. Here we'll provide a modest contribution to clarifying its nature by using kindergarten method: displaying its face(s) in pictures.
Let us face the many faces of the politics of dissolution.