Dialectics of Delirium: Was Garden of Eden Crisis a CIA Funded Regime Change?
In this podcast we approach the problem of Hegelian dialectics in it’s proper – Hegelian and not Anthony Sutton’s – sense, and dangers of history being depicted as the proper object of absolute knowledge. The case in point is the clear and present danger of God being denounced as CIA agent and Garden of Eden crisis a false flag or Soros funded regime change event.
We explain some of the fundamental propositions of Hegel’s dialectics and how it differs from the ancient and Medieval notions of this method and proceed to point out the Orwellian aspect of dialectical thinking present in contemporary public, both mainstream and fringe.
Branko Malić
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Ah Branco Malic, if the Catholic establishment instead of trying to, like a confused lamprey, latch on to the metal hull of the Eurocracy, produced more voices like your own, perhaps the modern world wouldn’t be in such a bind. We don’t have to look far, as I admit myself being afflicted with some of the forms of thinking that you described here. Now come to think of it, a lot of recent ideological trends adopted by the elites appear to have their origin from the below, i.e. fringe movements in radical social activism or the plethora of “scientific” organizations and institutions ever orbiting the state.
So we have to ask ourselves a question – what happens when Harry meets Sally, i.e. a member of the so called decision elite comes across a radical extremist ideology which looks at the world in terms you describe here?
What happens? Lisbon Treaty ha, ha.
It is not God, but the Serpent, that would have been considered the CIA-agent, I think; except that it’s the other way around, for the ‘human conspiracy’ follows from the ‘spiritual conspiracy’; the CIA is just another practical vehicle for the Serpent on Earth. And though the Eden-crisis was not properly speaking a “false-flag”, it was indeed a deception, in the good old style of the “father of lies”.
It’s a pity that no intellectual genius has picked up on and thoroughly developed (with all its implications and in light of contemporary conditions) the Guénonian approach to matters of ‘conspiracy’. Maybe I will one day be qualified to do so successfully, but for the present my intellectual formation is not sufficiently complete.
Some metaphysical thinkers, from Evola to Upton, have only touched on it. (The former in ‘Men among the ruins’, especially in the chapter on ‘The Occult War’).
Lastly, the truth summarised in the following Koran quote must never be lost sight of:
“And (the unbelievers) plotted and planned, and Allah too planned, and the best of planners is Allah.”