Immortality is not such a tall order as it may seem at the first glance. The situation in which man can claim the right to become a woman and at the same time cannot affirm his right to exist for eternity is in fact quite the recent occurrence, as we shall see in the new KT Miscellanea.
Tagged: Branko Malić
Recent ballyhoo about an attempt to justify "third trimester" abortion in USA provides us with ample opportunity to analyze the thing itself: to make explicit what is implicit to the act of abortion. In this video we argue that infanticide - a supposed "slippery slope" of the pro-abortion argument - is nothing but terminus, a logically explicated boundary of the abortion itself, into which abortion in the end has to resolve. We argue the point mainly from the stand point of open infanticide advocates, whom we already discussed on KT, and simple presumptions of traditional application of logic.
"Open mindedness" ... such a common place epithet. Yet, as with most common place epithets it conceals a more deeper cause within it. In this podcast we'll shed some light on the fact that mind is by its very nature open and how this can become impediment when confronted with its ultimate opposite - systemic thinking; a veritable epitome of "closed mind", encompassing phenomena from political correctness to Internet mediated intellectuality seemingly opposed to this prevailing ideology of our age. We attempt to demonstrate that conflict between the open and closed mind is in effect an activity of differentiating between Intellect and Ego as metaphysical realities.
Once again, pan European summit of minds: Deirdre, Mihai and Yours T. Ruly get together to talk about wide range of topics. In the first part we discuss transgender issue, fall of communism, the end of European modernity, Eastern vs. Western European experience and much more.
It is more or less usual procedure to observe political correctness from the point of view of someone rejecting it - looking from the outside upon this peculiar edifice and attempting to describe and explain it. However this always seems to be not completely satisfactory. There's always a sense of some point being missed.
Well, here we'll attempt something different: show how PC acts upon us from the standpoint of one submitting to it and suffering its coercive power. From this angle, some quite worrisome insights become apparent, chief one of them being a potential of PC to act intimately - intrinsically - i.e. invisibly upon the will itself, changing not only actions and thoughts, but very faculties of man that act or think.
Cambridge political scientist claims that six years olds should be granted the right to vote and The Guardian journalist steps in to qualify what he means. An ample opportunity for us on KT to illustrate what we mean when we differentiate between democracy understood as politeia and democracy revered as God. In tow we bring much more, of course: totalitarian mindset and fluffy rhetoric, doubtful quality of higher learning, children psychology, obsession about population reduction as the mainstay of ruling European ideology and other worthwhile points. All this to point out how with Kali Tribune even reading The Guardian column can be a rewarding experience.
Good deal of people used to wave off homosexual "marriage" as annoying but essentially harmless absurdity of our age, not so different from other excesses of indifferent freedom at the root of contemporary societies. However, is it really so? In this video we examine what the origin of political community (politeia) really is and point out that it is in fact directly, and quite obviously, subverted by the idea of "identiarian" or "homosexual marriage"; moreover, once understood, equating of normal and homosexual sexuality appears to be a direct and unequivocal strike at the root of communal life to such an extent that one has to wonder why so many ink has to be spilled arguing about something so strikingly obvious.
As is customary on KT, we employ the help of classical thinkers: we base our analysis on Thomas Aquinas' commentary on Aristotle's definition of origin of the society from the first book of his Politics.
Nowadays dissident voices in Europe are squarely put on the right of political spectrum. However, we on KT tend to see the entirety of this spectrum as not very well useful in the face of the threat that is more or less vaguely sensed but rarely clearly defined. Here we'll provide a modest contribution to clarifying its nature by using kindergarten method: displaying its face(s) in pictures.
Let us face the many faces of the politics of dissolution.