Tagged: Christianity

5

Sentimentality and Animality

Widespread and evermore spreading love and affection for animals - dogs in particular - is understood to be a cultural achievement and a sign of advanced society as opposed to such hellholes where dogs are actually forbidden from participating at the family table.

In this ruthless attack on love towards innocent tail wagers we discern how sentimentality as a counterfeit of love is being at work as an ideal for human relations, why children love animals and why it is natural, whereas it is not so natural later on in life and why children are not and never can become wiser than grown ups (except in Spielberg's movies), what is Christian agape and why it has nothing to do with most things we call love today, especially not with sentimentality and how humanization of animals leads to animalization of humans.

0

KT Answers: Stoics in the Age of -isms, Pt.2

In this episode we talk about objections to Stoicism and "Stoic attitude" in our own day. We discuss two seemingly different, but in fact quite congenial, attacks, i.e. about APA's document Guidlines for Psychological Practice with Boys and Men" and the survey "Stoicism and Well Being". In the process we discuss fruit of contemporary "dissolution mentality", clearly expressed in the first document and lay out the origin and nature of the pleasure principle which is at the base of the critique laid out in the second one. Finally, we discuss Christian evaluation of Stoicism.

0

Common Ground

When talking about the ways in which Christianity was infused into ancient world and the ways in which it preserved it, or, rather, maintained its continuity all the way to our day and age, we tended to focus on intellectual profusion of Christian Revelation into the legacy of great pre-Christian metaphysical tradition. This time around we present less intellectual, but rather quite literal demonstration of the common ground upon which the continuity of ages is being preserved to our day. This is the premiere of the freshly formed Kali Tribune's Ministry for Archaeological Affairs and Anti-Antichrist Measures video material, apologizes for bad audio at few places due to wind.

4

KT Answers, pt.2: Peoples, Nations, Wars and Turning of Other Cheek

In the second part of our Q&A session we answer to questions about what is ethnicity (or people) and can it be defined, whereas Christian dictum of turning the other cheek is at odds with historical reality, why the political community should have origin that its member cannot re-create, how Internet based Right could just be a homosexual grooming operation and much, much more. Also we provide some thoughts on Schopenhauer and the way we discern between what is useful and what is superfluous for the kind of philosophy we practice on KT.

2

Passing of the Conservative Mind: On Difference between Conservation and Being in Tradition

Prompted by the passing of great English conservative philosopher Roger Scruton, we take the opportunity to sketch the distinguishing marks separating what it means to be a conservative and what it means to belong to Tradition, stances only seemingly similar but in actual fact worlds apart from each other. We take Scruton as an exemplary figure of contemporary conservative thought and his attitude towards religion as a starting point and argue that it has very little to do with what might be called a traditional attitude. Further we discuss the understanding of time, eternity and causality peculiar for traditional thought and explain how conservatism is in fact alienated from it. We conclude with a broad sketch of what we see as signs that modernity is actually over, taking into consideration an ongoing dissolution of popular art, i.e. the lowest form of the expression of modern spirit.

0

Basic Notions of Metaphysics: Hypostasis and Person

We continue discussion of the basic notions of metaphysics with the outline of the profound reality beyond the word "hypostasis". We talk about the profound shift in the understanding that came to pass with the formation of the Christian Tradition on Incarnation and the birth of understanding of hypostasis as implicitly personal being. Also we give a brief outline of the significance of the notion of hypostasis as person to the development of what is usually misunderstood as the modern "discovery" of inviolability of person in both moral and legal terms.

11

Semi-timely Considerations: On Guenon, “Traditionalism” and the Subversive Act of Patience

In this podcast Mihai and I cover a wide spectrum of topics related to various understandings and misunderstanding of what exactly is the Tradition we often talk and write about. We begin with Rene Guenon's understanding of the term and proceed to depiction of some examples of contemporary anti-Tradition trajectory of every day life, manifested in various ways and summed up in the drive to erase the notion of origin in the widest sense of the word; in the process we touch upon various aspects of Guenon's work, a nihilism of contemporary workplace, Mihai evaluates Guenon's "disciples" Julius Evola to Fritjof Schuon, we touch upon eternity and time, and, finally, we point out some remedies we think are beneficial to those of us who cannot make compromise with the world in dissolution.

1

General Amnesia: On History and Intellectual Myopia

The horror of history ... there's an air of triviality in this oft repeated phrase, don't you think? Granted that it is not trivial or that we should address even trivialities if we want our thinking to have serious consequences, could we counter its unspoken conclusion of "let's be done with it, then" with the question: "if the life is problem to us, should we solve it by dying?" In this article by the head of the KT's Black Sea Fleet Mihai Marinescu we are presented with the nuanced and definite negative answer to this question.

6

Deprivation and Depravity: The Difference Between Traditional and Modern Notions of Evil

In this podcast we inspect the differences between traditional and modern understanding of evil as metaphysical notion; we point out the  crucial difference in mentality displayed by this differentiation - the one considering man's place in the world.

It is customarily to take the traditional notion of Evil as corruption of Good, as naive, not realistic enough or plain childish.

We argue that this belief is a tell tale sign of modernity coming to blows with its historical ancestry, because this idea dawns only when attempt is being made to understand evil as a real, positive, principle, i.e. in itself, as opposed to trying to understand it on the basis of the reality of Good, whose privation it in fact is.

Through some examples, a bit of analysis and even an anecdote or two, we point out how dangerous, vain and wrong headed this belief is.