Body of ideas brought forth in the early to mid 19th Century Germany by the group of radicals summed up under the moniker "young (or:'left') Hegelians" enacted an enormous influence on both 20th Century and our current time, in the guise of totalitarian political ideas and practices. What is somewhat neglected by interprets is the fact that Young Hegelians first and foremost were a movement inspired and even led by radical theologians; whereas contemporary public opinion on Marxism, anarchism and even Nazism tends to comprehend these movements to be as far removed from theology and metaphysics, i.e. as a political reaction to historical reality, they are originally anything but. They, in effect, stem from an attempt to liberate humanity from religion in general and Christianity in particular, based on certain peculiar ideas that are religious in themselves.
"Open mindedness" ... such a common place epithet. Yet, as with most common place epithets it conceals a more deeper cause within it. In this podcast we'll shed some light on the fact that mind is by its very nature open and how this can become impediment when confronted with its ultimate opposite - systemic thinking; a veritable epitome of "closed mind", encompassing phenomena from political correctness to Internet mediated intellectuality seemingly opposed to this prevailing ideology of our age. We attempt to demonstrate that conflict between the open and closed mind is in effect an activity of differentiating between Intellect and Ego as metaphysical realities.
Back to philosophy. In this podcast we investigate probably the most fundamental notion of philosophy: that of Being. We base our disscussion on original Parmenides' disclosure of Being and its congeniality with thinking and the truth. Also we point out some historically important notions of Being, both those that follow and those that deviate from this ancient insight of the "path of true inquiry" as Parmenides called it.
Kali Tribune's Department of Modern Philosophy, Gnostic Affairs and Bad German provides you with some first hand experience of Hegelian dialectics.
In this podcast we approach the problem of Hegelian dialectics in it's proper - Hegelian and not Anthony Sutton's - sense, and dangers of history being depicted as the proper object of absolute knowledge. The case in point is the clear and present danger of God being denounced as CIA agent and Garden of Eden crisis a false flag or Soros funded regime change event.
"I identify as ... white, Pagan, pine tree, pink unicorn ... who are you to judge me!!!?" Is this statement merely a parody of contemporary vogue or does it indicate to a deeper truth? In this podcast we provide a sketch of the second option - we argue that notion of 'identity' applied by movements as Alt Right, as well as the establishment promulgated political correctness, is in fact a multifaceted attempt to reduce oneself and one's belonging to nothing. Or, if we are to be generous, to at least prepare oneself to permanent process of identification quite akin to metaphysical police interrogation; an endless session of self inflicted torture.
Also, we briefly dwell on the metaphysics of identity of Classical German Idealism and some of the ominous tendencies already present in this monumental spiritual movement.
In the third and final podcast we sum up the meaning of Hegelian dialectics and it's analogies to Posthumanism.
While Hegelian philosophy, like all philosophy of Modernity, suffers from unbridgeable gap it digs between humanity and the world, posthumanism revels in the abyss it digs between narcissistic individual and everything else, both humanity and the world.
We continue with the second podcast in the series about Hegel and Posthumanism. This time we explore the way Hegel tried to solve the problem of alienation of subject and object, i.e. the alienation of man and reality.
The method he applied to accomplish this is what is called Hegelian dialectics.
Hegel claims that rift existing between man and the world can be bridged by historical development of consciousness through finite number of intermediary stages resulting in absolute identity of knowledge and being, i.e. absolute knowledge.
This idea is something quite analogous to posthumanist's attempt to transcend humanity in absolute power of technology.