Prompted by the passing of great English conservative philosopher Roger Scruton, we take the opportunity to sketch the distinguishing marks separating what it means to be a conservative and what it means to belong to Tradition, stances only seemingly similar but in actual fact worlds apart from each other. We take Scruton as an exemplary figure of contemporary conservative thought and his attitude towards religion as a starting point and argue that it has very little to do with what might be called a traditional attitude. Further we discuss the understanding of time, eternity and causality peculiar for traditional thought and explain how conservatism is in fact alienated from it. We conclude with a broad sketch of what we see as signs that modernity is actually over, taking into consideration an ongoing dissolution of popular art, i.e. the lowest form of the expression of modern spirit.
The notion of "critical thinking" or "using one's own head" is unanimously praised even by those who secretly hate it the most - the adherents of radical critique, that is. Yet, as it is understood today, it barely applies as thinking at all, when juxtaposed against the traditional method of guiding the mind towards the truth.
The main difference lies between the knowledge presupposing positive content and the one that attempts to dissolve any such content. Traditional metaphysics is rooted firmly in the former whereas the later, embodied in the modern metaphysical question of "why is there something and not nothing instead", is entangled in the later.
Finally, we conclude with discussing attempts at creating the "spiritual science" by modern thinkers who believed they can transcend inherent human limitations on the grounds of evolutionary idea, two examples being Hegel and Rudolf Steiner, and futility of such attempts.
Body of ideas brought forth in the early to mid 19th Century Germany by the group of radicals summed up under the moniker "young (or:'left') Hegelians" enacted an enormous influence on both 20th Century and our current time, in the guise of totalitarian political ideas and practices. What is somewhat neglected by interprets is the fact that Young Hegelians first and foremost were a movement inspired and even led by radical theologians; whereas contemporary public opinion on Marxism, anarchism and even Nazism tends to comprehend these movements to be as far removed from theology and metaphysics, i.e. as a political reaction to historical reality, they are originally anything but. They, in effect, stem from an attempt to liberate humanity from religion in general and Christianity in particular, based on certain peculiar ideas that are religious in themselves.
"Open mindedness" ... such a common place epithet. Yet, as with most common place epithets it conceals a more deeper cause within it. In this podcast we'll shed some light on the fact that mind is by its very nature open and how this can become impediment when confronted with its ultimate opposite - systemic thinking; a veritable epitome of "closed mind", encompassing phenomena from political correctness to Internet mediated intellectuality seemingly opposed to this prevailing ideology of our age. We attempt to demonstrate that conflict between the open and closed mind is in effect an activity of differentiating between Intellect and Ego as metaphysical realities.
Back to philosophy. In this podcast we investigate probably the most fundamental notion of philosophy: that of Being. We base our disscussion on original Parmenides' disclosure of Being and its congeniality with thinking and the truth. Also we point out some historically important notions of Being, both those that follow and those that deviate from this ancient insight of the "path of true inquiry" as Parmenides called it.
Kali Tribune's Department of Modern Philosophy, Gnostic Affairs and Bad German provides you with some first hand experience of Hegelian dialectics.
In this podcast we approach the problem of Hegelian dialectics in it's proper - Hegelian and not Anthony Sutton's - sense, and dangers of history being depicted as the proper object of absolute knowledge. The case in point is the clear and present danger of God being denounced as CIA agent and Garden of Eden crisis a false flag or Soros funded regime change event.
"I identify as ... white, Pagan, pine tree, pink unicorn ... who are you to judge me!!!?" Is this statement merely a parody of contemporary vogue or does it indicate to a deeper truth? In this podcast we provide a sketch of the second option - we argue that notion of 'identity' applied by movements as Alt Right, as well as the establishment promulgated political correctness, is in fact a multifaceted attempt to reduce oneself and one's belonging to nothing. Or, if we are to be generous, to at least prepare oneself to permanent process of identification quite akin to metaphysical police interrogation; an endless session of self inflicted torture.
Also, we briefly dwell on the metaphysics of identity of Classical German Idealism and some of the ominous tendencies already present in this monumental spiritual movement.