Sustainable development is fundamentally incompatible with some of the main supposition of Karl Marx and, by derivation, Marxism. In the second and final episode of our podcast on the subject, we lay down and compare some of the fundamental ontological propositions of sustainable development and Karl Marx to demonstrate their incompatibility.
Tagged: Karl Marx
In this podcast we comment upon some remarkable passages from Eric Voegelin's New Science of Politics explaining his understanding of what he calls Gnostic "dreamworld", carried over from the Ancient world to modernity. In the first half, after providing some preliminary explanations of Voegelin's terminology, we discuss the theoretical, or rather anti-theoretical, assumption that is a calling card of a Gnostic: a prohibition of questions; we talk about this strange attempt to constrain the intellect while simultaneously advocating for unbridled progress, especially in the paradigmatic example of Karl Marx and communist movement. Also, we point out the genuine anti-theist character of Gnostic intellectuals and the way how modern philosophy for the most part assimilated it. In the second part we talk about the very instructive, yet not so very well known, example of the one specific Gnostic neverland: Yugoslavia. We provide the main features of Yugoslav ideology, the mentality of its adherents, both past and present, and put the phenomenon in the context of our day and age. In conclusion we discuss the hypothesis of the prevalence of Gnostic ideologies in the global politics of today.
Materialism is not only a mentality or metaphysical orientation. It is also an ontological mood - the peculiar sense of the world and oneself that is highly personal yet at the same time it imbibes all the metaphysical propositions of materialist with rather well defined pathology. This pathology, we claim is the source and the purpose of materialist metaphysics and materialist life, while the systemic form it builds for itself, be it Communism, scientism or something entirely different is quite secondary. To explain what we mean, we focus on the statements of one old fashioned dialectical materialist: Slavoj Žižek, wherein he explains his worldview.
When discussing the roots of Communism and of what is called non- or semi-communist Left – which nevertheless keeps some latent causal relation to dialectical materialism – one crucial question usually gets passed over in silence. Namely, is there a single unique ruling principle to this systematical attempt to absorb the world in thought and, if yes, what exactly is it?
Body of ideas brought forth in the early to mid 19th Century Germany by the group of radicals summed up under the moniker "young (or:'left') Hegelians" enacted an enormous influence on both 20th Century and our current time, in the guise of totalitarian political ideas and practices. What is somewhat neglected by interprets is the fact that Young Hegelians first and foremost were a movement inspired and even led by radical theologians; whereas contemporary public opinion on Marxism, anarchism and even Nazism tends to comprehend these movements to be as far removed from theology and metaphysics, i.e. as a political reaction to historical reality, they are originally anything but. They, in effect, stem from an attempt to liberate humanity from religion in general and Christianity in particular, based on certain peculiar ideas that are religious in themselves.
Kali Tribune proudly presents an article by premier Croatian, and in our opinion, European, philosopher of post-WW II period, Marijan Cipra (Marian Tsipra) almost nobody knows nothing about both in Croatia and Europe. This 1986. article deconstructs Heidegger's phenomenological mess and proceeds to proclaim the need of the negation of a negation - a rebellion against the modern world, whose notable intellectual nusproduct is Heideggerian philosophy.