Materialism is not only a mentality or metaphysical orientation. It is also an ontological mood - the peculiar sense of the world and oneself that is highly personal yet at the same time it imbibes all the metaphysical propositions of materialist with rather well defined pathology. This pathology, we claim is the source and the purpose of materialist metaphysics and materialist life, while the systemic form it builds for itself, be it Communism, scientism or something entirely different is quite secondary. To explain what we mean, we focus on the statements of one old fashioned dialectical materialist: Slavoj Žižek, wherein he explains his worldview.
Tagged: Karl Marx
When discussing the roots of Communism and of what is called non- or semi-communist Left – which nevertheless keeps some latent causal relation to dialectical materialism – one crucial question usually gets passed over in silence. Namely, is there a single unique ruling principle to this systematical attempt to absorb the world in thought and, if yes, what exactly is it?
Body of ideas brought forth in the early to mid 19th Century Germany by the group of radicals summed up under the moniker "young (or:'left') Hegelians" enacted an enormous influence on both 20th Century and our current time, in the guise of totalitarian political ideas and practices. What is somewhat neglected by interprets is the fact that Young Hegelians first and foremost were a movement inspired and even led by radical theologians; whereas contemporary public opinion on Marxism, anarchism and even Nazism tends to comprehend these movements to be as far removed from theology and metaphysics, i.e. as a political reaction to historical reality, they are originally anything but. They, in effect, stem from an attempt to liberate humanity from religion in general and Christianity in particular, based on certain peculiar ideas that are religious in themselves.
Kali Tribune proudly presents an article by premier Croatian, and in our opinion, European, philosopher of post-WW II period, Marijan Cipra (Marian Tsipra) almost nobody knows nothing about both in Croatia and Europe. This 1986. article deconstructs Heidegger's phenomenological mess and proceeds to proclaim the need of the negation of a negation - a rebellion against the modern world, whose notable intellectual nusproduct is Heideggerian philosophy.