We interrupt the practice of publishing exclusively our original content and nick the extract from the book length series of interviews Cardinal Robert Sarah gave to French author Nicholas Diat. Although, in religious matters, we rarely address the problems of contemporary Church directly, prefering instead to bring out the positive content of Christian Tradition and simultaneously address the proverbial signs of the times as we see them in accordance with our mainly philosophical expertise, this time around we cannot pass on the opportunity to express admiration for a man who does both of these things with clarity that we would be hard pressed to match, even from our comfortable, marginal, position of much freedom and zero influence. As the text is multilayered and at few points Cardinal's wording is especially succint in addressing some of the ills we've been writing of at length, readers can expect commentary to follow.
When someone says that being and one are convertible, what does this mean? In this podcast we'll explicate some of the distinctive qualities of this distinct indivisibility and undivided distinction. Also, we address the error of understanding explication of oneness as reduction to mathematical or physical unit, quite alien to traditional thought, and proneness of contemporary "back to origins" thinkers to perpetuating it especially when they're explicitly trying to refute it. We demonstrate how somewhat natural temptation to find one, indivisible and comprehensive historical point from which all the ills of our times can be explained is utterly in opposition to the One that transcends determinations and is the proper origin of time and what it brings forth.
Immortality is not such a tall order as it may seem at the first glance. The situation in which man can claim the right to become a woman and at the same time cannot affirm his right to exist for eternity is in fact quite the recent occurrence, as we shall see in the new KT Miscellanea.
The horror of history ... there's an air of triviality in this oft repeated phrase, don't you think? Granted that it is not trivial or that we should address even trivialities if we want our thinking to have serious consequences, could we counter its unspoken conclusion of "let's be done with it, then" with the question: "if the life is problem to us, should we solve it by dying?" In this article by the head of the KT's Black Sea Fleet Mihai Marinescu we are presented with the nuanced and definite negative answer to this question.
In this podcast we inspect the differences between traditional and modern understanding of evil as metaphysical notion; we point out the crucial difference in mentality displayed by this differentiation - the one considering man's place in the world.
It is customarily to take the traditional notion of Evil as corruption of Good, as naive, not realistic enough or plain childish.
We argue that this belief is a tell tale sign of modernity coming to blows with its historical ancestry, because this idea dawns only when attempt is being made to understand evil as a real, positive, principle, i.e. in itself, as opposed to trying to understand it on the basis of the reality of Good, whose privation it in fact is.
Through some examples, a bit of analysis and even an anecdote or two, we point out how dangerous, vain and wrong headed this belief is.
The question of religion in relation to where one is from used to be not a metaphysical but rather a customs officer's one. Nowadays, things seem to have changed. As numerous KT readers seem to be troubled by this relationship, we'll attempt to throw some light on it - just a candle light, though. Don't expect too much.
In addition, we talk about Eastern European peculiarities and overall historical situation; also we talk about misguided internet evangelists and Alt Righters.
In the second part of our investigation into traditional notions of destiny and Providence, we focus on Providence as the most intimate inner sanctum of the world and relation human destiny has to it. Also we point out the crucial error by which contemporary thinkers completely distort this relationship.
"Nothing is without reason" - a sentence often pronounced and rarely believed in. Let us pronounce it and see how can it be demonstrated. In this two part analysis we'll approach the phenomenon of meaningful coincidences in human life, i.e. destiny, from the standpoint of traditional metaphysics.
We continue with the Eastern Europe blues ... what is nihilism and is the "backward" part of old continent any better than it's "progressive" counterpart? Can Eastern Europe exorcise its demons without exorcising its angels, too? These and other interesting questions - all difficult and left unresolved - where else can you find such a treat then on Kali Tribune?