How can 'I' or 'Ego' become the principle of everything that is? What is the relation of 'Ego' and system building, and why Immanuel Kant might be the most important thinker of modern age? Why and how is system repugnant to metaphysics? Those are the questions we'll try to answer in this episode.
Sustainable development is fundamentally incompatible with some of the main supposition of Karl Marx and, by derivation, Marxism. In the second and final episode of our podcast on the subject, we lay down and compare some of the fundamental ontological propositions of sustainable development and Karl Marx to demonstrate their incompatibility.
KT's Department of Nihilism Forecast and Discernment presents the first in the series of articles on the nature of the LGBTIQ principle and politics it originates, which will, as we hope, dispel some misconceptions and provide perspective on this important issue. In the first article, we discuss whether LGBTIQ can be truly identified with liberalism, as is often been done today. If you don't feel like reading, the short answer is, no. If you want to know why, read on.
In this episode of our ongoing series "Basic Notions of Metaphysics", we talk about univocal concept of being as explicated by John Duns Scotus. It is hard to overestimate the influence of the idea that being is an univocal concept, that is: the simple, indivisible and, above all, indifferent notion present in all other concepts - from the spec of dust to God Himself. We argue that univocity represents the point of departure from traditional metaphysics towards modernity and postmodernity; whereas, traditionally, being was understood as reality or act/ἐνέργειᾰ, with univocity it becomes a concept and hence opens the horizon of modern metaphysics with its conceptual systems and reliance on subjectivity. Naturally, we on KT have few objections about that.
In this episode of our regular podcast Basic Notions of Metaphysics we provide an account on principle of analogy - a veritable sacred bond of the universe, according to Medieval scientia transcendens. We follow the genesis of this genuinely Christian transformation of the principle already partly known in the ancient world, its relevance in the context of the problem of mediation between equivocal and univocal predication of being, its roots in the doctrine of transcendentals and, ultimately, its nature as the form of the revelation of the presence of God in His creatures.
In this episode of our regular Q&A podcast we answer the seemingly simple question, what is ontology? We delineate three thinkers and three notions of the primary philosophical science, out of which only one qualifies as ontology. Those thinkers are Christian Wolff, Aristotle and St. Thomas Aquinas, whereas Wolff is the one who, in 18th Century, introduced ontology as a discipline in the "system of philosophical sciences". We proceed to demonstrate that ontology, as modern invention, is a far cry from what Aristotle and Aquinas considered inquiry into "being qua being" to be. Off course, there are number of random digressions into all kinds of related subjects, from traditional notion of genera/species relation, nature of ens universalis, Kant's blending of metaphysics with Wolffian system and more.
Posthumanism is an ontology waiting for its metaphysics. While we, still human, wait until posthumans finally come to meet their shadow, why not enrich our understanding of the posthuman, not by reading or thinking, but by leisurely browsing through pictures?
When talking about posthumanism and its intellectual dependencies the philosophical groundwork that made it possible often tends to be neglected. In this series we'll provide an incentive to reflect upon these presuppositions by outlining the implications present in the work of premiere philosopher of modernity, Immanuel Kant, that opened up the intellectual horizon for posthumanism. In the first part we focus on Kant's groundbreaking intuitions about the nature of consciousness and its constitutive role at the heart of reality itself as both irrevocable departure from pre-modern intellectuality and necessary condition for assumptions of contemporary posthumanism. We do this by giving a broad outline of Kant's arguments from the central part of his Critique of Pure Reason - "the transcendental deduction of the categories of pure reason". In the second part we'll sketch how posthumanists rely on Kantian understanding of subject/object split for building their utopian quasi metaphysics.
I join J.G. Michael of Parallax Views for an Interview on Alexander Dugin's Foundations of Geopolitics. We discuss Dugin's core ideas in the light of Russian invasion of Ukraine, aggressive Russian messianic politics, the role of space in Dugin's geopolitical eschatology as constant in Russian history of foreign conquest, the notion of Russian universalism, Martin Heidegger and much more.
