Kali Tribune's Ministry of Logical Hygiene, Historical Continuity and Ego Euthanasia Management hereby issues a statement on ongoing self-righteousness pandemic. We take the common and pervasive notion of every day heroes (nurses, shop assistants, etc.), inflating into saccharine bubble all over the world, and attempt to demonstrate what it can teach us about the deeper causes of our historical moment.
Tagged: Branko Malić
Poetic justice is one of those expressions we occasionally use but when asked what it really means, find it quite hard to explain. In this podcast we'll employ the help of Joseph DeMaistre and his understanding of French Revolution and ensuing terror as an instance of poetical justice and the deeper ordo essendi it stems from.
More or less every thinking man has at one point in his life uttered or at least heard the phrase "X is a-historical" or "Y is not in continuity with history". Admittedly, this doesn't apply to thinking middle aged children one must often deal with in the public sphere of our day, but the question still stands: what exactly do we mean when we claim that something is historically shallow?
Prompted by the passing of great English conservative philosopher Roger Scruton, we take the opportunity to sketch the distinguishing marks separating what it means to be a conservative and what it means to belong to Tradition, stances only seemingly similar but in actual fact worlds apart from each other. We take Scruton as an exemplary figure of contemporary conservative thought and his attitude towards religion as a starting point and argue that it has very little to do with what might be called a traditional attitude. Further we discuss the understanding of time, eternity and causality peculiar for traditional thought and explain how conservatism is in fact alienated from it. We conclude with a broad sketch of what we see as signs that modernity is actually over, taking into consideration an ongoing dissolution of popular art, i.e. the lowest form of the expression of modern spirit.
In this podcast of the ongoing "Notions of Metaphysics" series we treat the problem of inverted meaning of traditional notions of metaphysics. We use the example of the complementary opposites of material and formal, something we today understand in precisely opposite way to their original meaning. Why this happens, what are the consequences and how does it influence our everyday life are some of the questions we rise in the course of the podcast.
In this Christmas podcast we take a moderately deep dive into Christian understanding of the body and the senses, a peculiar and rarely recognized consequence of the Revelation which arguably created the deepest distinction between Christianity and the soil of the civilization it was implanted in to sprout into what we call a Christian civilization.
Materialism is not only a mentality or metaphysical orientation. It is also an ontological mood - the peculiar sense of the world and oneself that is highly personal yet at the same time it imbibes all the metaphysical propositions of materialist with rather well defined pathology. This pathology, we claim is the source and the purpose of materialist metaphysics and materialist life, while the systemic form it builds for itself, be it Communism, scientism or something entirely different is quite secondary. To explain what we mean, we focus on the statements of one old fashioned dialectical materialist: Slavoj Žižek, wherein he explains his worldview.
In this podcast we address once more the superficiality of intellectual content mediated on Internet and aptness of this medium for rejecting the depth of knowledge, while providing an illusion of its presence - something we, some time ago, expressed in Plato's term of "shadow drawing" or skiagraphia.
In this podcast Mihai and I cover a wide spectrum of topics related to various understandings and misunderstanding of what exactly is the Tradition we often talk and write about. We begin with Rene Guenon's understanding of the term and proceed to depiction of some examples of contemporary anti-Tradition trajectory of every day life, manifested in various ways and summed up in the drive to erase the notion of origin in the widest sense of the word; in the process we touch upon various aspects of Guenon's work, a nihilism of contemporary workplace, Mihai evaluates Guenon's "disciples" Julius Evola to Fritjof Schuon, we touch upon eternity and time, and, finally, we point out some remedies we think are beneficial to those of us who cannot make compromise with the world in dissolution.