Re-enchantment of the world is an expression some observes use to denote the decline of the "Enlightenment Paradigm", where world circumscribed by "facts and logic" slowly but surely seems to let slip some "weirdness" into it. British author Mary Harrington argues that this is the consequence of consciousness shift caused by the dissolution of modernity and the return of the pre-modern experience of the world.
In this episode of KT Q&A podcast, we address the request of our regular reader. In summary, we answer the question: what is soul? The subjects contained therein are the nature of soul, its relation to body, what it means for something to be substantial form, traditional understanding of actuality/energy and possibility/potency, unity of human being provided by the soul, soul as a "horizon" (Thomas Aquinas) between physical and spiritual world, the powers of the soul and the critique of many souls instead of one, potentially posthumanist implications of denying the unity of the soul and much more.
How can 'I' or 'Ego' become the principle of everything that is? What is the relation of 'Ego' and system building, and why Immanuel Kant might be the most important thinker of modern age? Why and how is system repugnant to metaphysics? Those are the questions we'll try to answer in this episode.
In our day and age, the word "system" is as prevalent as it is ambivalent; moreover, bearing in mind that we are living in an epoch supposedly deprived of metaphysics, 'system' sometimes appears to be an ersatz formula for something that used to be a metaphysical notion. However, no age is free from metaphysics and 'system' is a metaphysical notion tailor made by modernity for modernity, and beyond. In this podcast we'll trace the genesis of the system principle and contrast it to traditional metaphysics, to which the system is as repugnant as it gets, although its very rarely perceived as such by contemporary historians and philosophers. In this episode we take an example of system building thinking from early German Idealism, from J.G. Fichte's Wissenschaftlehre.
Sustainable development is fundamentally incompatible with some of the main supposition of Karl Marx and, by derivation, Marxism. In the second and final episode of our podcast on the subject, we lay down and compare some of the fundamental ontological propositions of sustainable development and Karl Marx to demonstrate their incompatibility.
The ease with which a number of popular contemporary conservatives identify ontology and politics of sustainable development (aka 'degrowth', 'The Great Reset', 'green politics', etc.) with Marxism and its derivations is comparable only to their ignorance of the original philosophical assumptions of Karl Marx and their roots in classical German philosophy; ignorance that, in a peculiar sense, appears so blatant that it seems almost wilful. To set the record straight, in the series of podcasts we'll outline the rift existing between these two, modern and postmodern, totalitarian projects, based on their root assumptions. In the first episode we sketch the basic propositions of Hegel's metaphysics that inspired Marx' project.
KT's Department of Nihilism Forecast and Discernment presents the first in the series of articles on the nature of the LGBTIQ principle and politics it originates, which will, as we hope, dispel some misconceptions and provide perspective on this important issue. In the first article, we discuss whether LGBTIQ can be truly identified with liberalism, as is often been done today. If you don't feel like reading, the short answer is, no. If you want to know why, read on.
In this episode of our ongoing series "Basic Notions of Metaphysics", we talk about univocal concept of being as explicated by John Duns Scotus. It is hard to overestimate the influence of the idea that being is an univocal concept, that is: the simple, indivisible and, above all, indifferent notion present in all other concepts - from the spec of dust to God Himself. We argue that univocity represents the point of departure from traditional metaphysics towards modernity and postmodernity; whereas, traditionally, being was understood as reality or act/ἐνέργειᾰ, with univocity it becomes a concept and hence opens the horizon of modern metaphysics with its conceptual systems and reliance on subjectivity. Naturally, we on KT have few objections about that.