Re-enchantment of the world is an expression some observes use to denote the decline of the "Enlightenment Paradigm", where world circumscribed by "facts and logic" slowly but surely seems to let slip some "weirdness" into it. British author Mary Harrington argues that this is the consequence of consciousness shift caused by the dissolution of modernity and the return of the pre-modern experience of the world.
Tagged: Immanuel Kant
How can 'I' or 'Ego' become the principle of everything that is? What is the relation of 'Ego' and system building, and why Immanuel Kant might be the most important thinker of modern age? Why and how is system repugnant to metaphysics? Those are the questions we'll try to answer in this episode.
In our day and age, the word "system" is as prevalent as it is ambivalent; moreover, bearing in mind that we are living in an epoch supposedly deprived of metaphysics, 'system' sometimes appears to be an ersatz formula for something that used to be a metaphysical notion. However, no age is free from metaphysics and 'system' is a metaphysical notion tailor made by modernity for modernity, and beyond. In this podcast we'll trace the genesis of the system principle and contrast it to traditional metaphysics, to which the system is as repugnant as it gets, although its very rarely perceived as such by contemporary historians and philosophers. In this episode we take an example of system building thinking from early German Idealism, from J.G. Fichte's Wissenschaftlehre.
When talking about posthumanism and its intellectual dependencies the philosophical groundwork that made it possible often tends to be neglected. In this series we'll provide an incentive to reflect upon these presuppositions by outlining the implications present in the work of premiere philosopher of modernity, Immanuel Kant, that opened up the intellectual horizon for posthumanism. In the first part we focus on Kant's groundbreaking intuitions about the nature of consciousness and its constitutive role at the heart of reality itself as both irrevocable departure from pre-modern intellectuality and necessary condition for assumptions of contemporary posthumanism. We do this by giving a broad outline of Kant's arguments from the central part of his Critique of Pure Reason - "the transcendental deduction of the categories of pure reason". In the second part we'll sketch how posthumanists rely on Kantian understanding of subject/object split for building their utopian quasi metaphysics.
It may seem odd to pick out "a given" as one of the basic notions of metaphysics. However, as soon as one recalls terms like "sense data", "object" being "given" to subject, etc. the question arises: who does the giving?
In this podcast we'll talk about the origin of the term "given" in the metaphysics of creation and its modern inversion, i.e. its detachment from the said origin, above all exemplified in the works of Immanuel Kant and Martin Heidegger.
Also we touch upon childishness of "new atheism", the nature of thr relationship of ancient philosophy and Christianity, ending the podcast with lively description of the beautiful blue and white vistas of KT's Paypal account.
We start our Back Roads to Philosophy series with the first episode on Kant's Kritik der Reinen Vernunft. At this point we provide general introduction to the intention around which this exemplar of modern metaphysics has been formed. We stick to selected passages from the "Preface" and "Preface to Second Edition" as well as the "Introduction to First Edition", and we lay out why Kant's motivation is fundamentally to make an attempt at the new beginning in metaphysics; we explain the significance of some of the metaphors he is prone to use and give definitions of some of the basic terms. Finally, we talk about the structure of the Kritik and why and how, for Kant, it reflects the intrinsic structure of the very human faculty it is intended to analyze - pure mind itself.
Hereby we present new series of videos/webinars in history of philosophy. As we explain at length in introductory video, this will be as much as possible impartial exposition of passages from important philosophers, with minimum criticism, starting from modern age and then moving towards the past - hence "back road"; in the upcoming episodes we'll deal with Immanuel Kant's Kritik der Reinen Vernunft, a premier work of modern metaphysics. In introduction we give preliminary explanation why our way backwards in philosophy starts with him.
It is often said that dignity of person is in itself the greatest moral "given"; that person is "a purpose unto itself" (Kant); that it is inviolable "given" of humanity. And so on and so forth, from the popular moralizing to the real basis of legislature, this perpetually used, yet rarely pondered upon notion strikes us as something that should be the most comprehensible and closest thing to our minds, but, on closer inspection, it is hard to be sure where it really stems from and how we came to understand it as a self evident "given". In this two parts essay we'll inquire about the origin of this "given" in the singular event in history when, quite literary, the "given" was handed to us, while employing help of our regular assortment of traditional authorities. In the first part we treat metaphysics that can prepare the mind for the approach to the heart of the matter, beyond the subject/object split, but that can nevertheless take us only one part of the way. Also we juxtapose the traditional understanding of the relationship of intellect and being against Immanuel Kant's idea of "transcendental philosophy", which could be understood as an epitome of all attacks on metaphysics, by metaphysics, in modernity.
Kali Tribune's Ministry of Logical Hygiene, Historical Continuity and Ego Euthanasia Management hereby issues a statement on ongoing self-righteousness pandemic. We take the common and pervasive notion of every day heroes (nurses, shop assistants, etc.), inflating into saccharine bubble all over the world, and attempt to demonstrate what it can teach us about the deeper causes of our historical moment.