In this video we analyze Slavoj Žižek's proposition to reinvent the "divine violence" of "classical" revolutionary, laid out in his essay on Robespierre. We point out Slavoj's rhetorical tricks by which he obfuscates his, rather blatant, appropriation of the thesis that Revolution (a.k.a. "Event") without terror is "decaffeinated", i.e. not really revolutionary at all. Also, we lay out Žižek's proposal of "revolutionary subject" as an essentially "inhuman human" - a virtual being brought into existence by depersonalization - the proverbial "individuum" which, for some reason, pops up every now and then into our focus when we analyze ideas of postmodern totalitarians. We conclude by demonstrating how Žižek's clown like demeanour and rhetorical tricks hide quite, if only potentially, dangerous man.
The common notion of totalitarianism tends to present the broad canvas of all-power state from which we should be wary. Yet, as with all things, totalitarianism begins at home. In this video, we'll depict how even housewives can develop the totalitarian mentality with no great effort; and how every argument for normalcy, on the contrary, requires supreme efforts.
Mihai Marinescu revisits Orwell's "1984" and provides us with the exposition of still darker undertones present in this work, popular perhaps for all the wrong reasons. Orwell proposed no antidotes - but could it be that he never detected the essence of the poison itself? As Mihai demonstrates, the real horror of "1984" does not lay in the depiction of totalitarian monstrosity, as is customary understood. It is in the soul of its hero doomed to encounter his own reflection in the eye of executioner.
In this video we compare two instances of extreme identity politics - one being the ultimate piece of politically correct legislative drafted in 2015. for the "benefit" of European nations by then elite think tank, the other coming from then fringe Alt Right spokesman's talk given at approximately the same period. We propose that both instances of identity politics rely on congenial principles of identity based on negation where personal dignity of human being is founded on interactions of opposed social groups and not on the intrinsic value of human person.
In plain English: we demonstrate that the same kind of stench usually indicates to same crap, whichever nostril picked it up first, whether left or right.