In the second part of his series of essays, Mihai puts forward one of the most important subjects one could think of, although it occurs surprisingly rarely: that of memory and the struggle between oblivion and recollection. In the Christian Tradition the faculty of memory is being traditionally understood as a sort of backdoor for the divine influence - aptly so, because we tend to forget about having it throughout our daily lives - and "thief in the night" rarely enters the house through the front door. Mihai draws our attention to some traditional notions about memory as such and the nature of its object and then proceed to explain why the proper use of this faculty is essential for overcoming the perils posed by essential flaws in human nature.
Why does one forget so many things in the course of one's life? Why, on the other hand, the knowledge we retain has some peculiar, non-quantifiable, qualities to it? What it means to be in the know? These are the questions we'll try to answer in this podcast, by referring them to one all encompassing distinction - that between 'Being' and 'having being'. As always we begin with real life examples of the problem and in the course of discussion touch upon the important subject of personal identity, i.e. we denounce the error of identifying the person with the consciousness, an error that becomes quite apparent when reflecting on act of sleep and of having dreams. Also, we turn to our previous work on Nicholas of Cues' De Visione Dei to provide us with some aid in addressing the problem on the higher level, once we abandon the ground of everyday experience.
After going through a number of metaphysical notions, now, prompted by reader's query, we finally try to answer the simple question: what is metaphysics? The very fact that one can talk about metaphysics for a long time without explicitly defining what it is gives us an important clue about this type of knowledge, more common that most people think. We sum up some of the notions we expounded upon before and attempt to give definition of "science sought for" in both traditional sense and its modern, we would claim, misconception of the "system of science". Also we touch upon the possible reasons for shunning it by modern thinkers like adherents of "analytical" philosophy and say few words on technology and its latent metaphysical origin.
We present second part in the series on relationship of Christianity and high culture of antiquity, summarized in the notion of the palaios logos. Here, by interpreting one remarkable passage from Origen's classical apologetic work Contra Celsum, we draw some distinctions in understanding of time, knowledge of future, human conscience and the relationship of God to man that are unique for Christianity. Our inquiry leads us before the specific problem - a pitfall most characteristic of our own age: human urge to posses the knowledge of the future, which will be treated in detail in the third part of the series.
It may seem odd to pick out "a given" as one of the basic notions of metaphysics. However, as soon as one recalls terms like "sense data", "object" being "given" to subject, etc. the question arises: who does the giving?
In this podcast we'll talk about the origin of the term "given" in the metaphysics of creation and its modern inversion, i.e. its detachment from the said origin, above all exemplified in the works of Immanuel Kant and Martin Heidegger.
Also we touch upon childishness of "new atheism", the nature of thr relationship of ancient philosophy and Christianity, ending the podcast with lively description of the beautiful blue and white vistas of KT's Paypal account.
Basic notions of metaphysics series continues, this time with a twist. We won't be content with simply giving an exposition of the metaphysical notion of infinite but use it as an example how traditional concepts get inverted. The infinite is very good example of not only that, but also of one very important thing: deconstruction of metaphysics is never an annihilation, as its proponents would like you to believe, but always an appropriation and inversion. So lay half an hour of your life at the altar of Kali the destroyer of de-constructors and learn how basic notions of metaphysics are inverted into illusions.
In the first part of the series of essays Mihai provides us with a unique approach to a unique pathway to knowledge - symbolism. While the use of symbol as such is not unknown to our day and age, Kali Tribune's Ministry of Metaphysical Discernment, Semiology and Apophatic Affairs will aptly demonstrate just what level of difference there is between what modernity and Tradition understand as symbol.