The second segment in the series on Cusanus' De Visione Dei, where we delve deeper in his exercise in mystical theology.
In KT series of videos on traditional metaphysics we turn to Nicolas of Cusa and his little theological masterpiece, "De Visione Dei". In this introductory episode we explain how Nicholas sets up the exposition of mystical theology in the form of spiritual exercise which is at its initial stages accessible to everyone.
The notion of "critical thinking" or "using one's own head" is unanimously praised even by those who secretly hate it the most - the adherents of radical critique, that is. Yet, as it is understood today, it barely applies as thinking at all, when juxtaposed against the traditional method of guiding the mind towards the truth.
The main difference lies between the knowledge presupposing positive content and the one that attempts to dissolve any such content. Traditional metaphysics is rooted firmly in the former whereas the later, embodied in the modern metaphysical question of "why is there something and not nothing instead", is entangled in the later.
Finally, we conclude with discussing attempts at creating the "spiritual science" by modern thinkers who believed they can transcend inherent human limitations on the grounds of evolutionary idea, two examples being Hegel and Rudolf Steiner, and futility of such attempts.
When someone says that being and one are convertible, what does this mean? In this podcast we'll explicate some of the distinctive qualities of this distinct indivisibility and undivided distinction. Also, we address the error of understanding explication of oneness as reduction to mathematical or physical unit, quite alien to traditional thought, and proneness of contemporary "back to origins" thinkers to perpetuating it especially when they're explicitly trying to refute it. We demonstrate how somewhat natural temptation to find one, indivisible and comprehensive historical point from which all the ills of our times can be explained is utterly in opposition to the One that transcends determinations and is the proper origin of time and what it brings forth.
In this podcast we investigate the Medieval notion of "transcendentals", an underlying and all pervading principle of Sacra Doctrina and philosophy of Middle Ages that was nevertheless rarely in the focus of contemporary scholarship. The doctrine of transcendentals is one of those teachings that are so common and obvious that one has trouble noticing it, similarly as we have trouble noticing air that we're breathing.
Body of ideas brought forth in the early to mid 19th Century Germany by the group of radicals summed up under the moniker "young (or:'left') Hegelians" enacted an enormous influence on both 20th Century and our current time, in the guise of totalitarian political ideas and practices. What is somewhat neglected by interprets is the fact that Young Hegelians first and foremost were a movement inspired and even led by radical theologians; whereas contemporary public opinion on Marxism, anarchism and even Nazism tends to comprehend these movements to be as far removed from theology and metaphysics, i.e. as a political reaction to historical reality, they are originally anything but. They, in effect, stem from an attempt to liberate humanity from religion in general and Christianity in particular, based on certain peculiar ideas that are religious in themselves.
Learning philosophy does not come about solely or even primarily from reading volumes of books; sometimes it comes about from resolving not so apparent layers of meaning contained in the single sentence. In this traditional "metaphysics (even) for housewives" podcast we'll demonstrate just how this comes about by taking into consideration poignant formulation of truth handed to us from 13th Century: The Truth is undividedness (or "indivision") od Being and what is.
"Open mindedness" ... such a common place epithet. Yet, as with most common place epithets it conceals a more deeper cause within it. In this podcast we'll shed some light on the fact that mind is by its very nature open and how this can become impediment when confronted with its ultimate opposite - systemic thinking; a veritable epitome of "closed mind", encompassing phenomena from political correctness to Internet mediated intellectuality seemingly opposed to this prevailing ideology of our age. We attempt to demonstrate that conflict between the open and closed mind is in effect an activity of differentiating between Intellect and Ego as metaphysical realities.