More or less every thinking man has at one point in his life uttered or at least heard the phrase "X is a-historical" or "Y is not in continuity with history". Admittedly, this doesn't apply to thinking middle aged children one must often deal with in the public sphere of our day, but the question still stands: what exactly do we mean when we claim that something is historically shallow?
We continue discussion of the basic notions of metaphysics with the outline of the profound reality beyond the word "hypostasis". We talk about the profound shift in the understanding that came to pass with the formation of the Christian Tradition on Incarnation and the birth of understanding of hypostasis as implicitly personal being. Also we give a brief outline of the significance of the notion of hypostasis as person to the development of what is usually misunderstood as the modern "discovery" of inviolability of person in both moral and legal terms.
In this podcast of the ongoing "Notions of Metaphysics" series we treat the problem of inverted meaning of traditional notions of metaphysics. We use the example of the complementary opposites of material and formal, something we today understand in precisely opposite way to their original meaning. Why this happens, what are the consequences and how does it influence our everyday life are some of the questions we rise in the course of the podcast.
In this Christmas podcast we take a moderately deep dive into Christian understanding of the body and the senses, a peculiar and rarely recognized consequence of the Revelation which arguably created the deepest distinction between Christianity and the soil of the civilization it was implanted in to sprout into what we call a Christian civilization.
It is said that "Christianity is against human nature". Well, if you think that unspoken reason for saying this was originally: "because it prevents people of wanting to conquer and shag each other, thus at the same time deadening their more creative impulses", you would be quite wrong. The original intellectual objections to Christianity came from people who denounced Christians for rejecting the palaios logos - "the word of old" - that is, ancient metaphysical tradition and civilization built around it, and thus ushering a sort of, what we would now call, a revolutionary new beginning. In this series of essays we'll attempt to indicate not only how and why this was a fundamental misunderstanding, but how Christians who in turn unequivocally rejected the proverbial "Athens" for the sake of absolute - in fact: isolated - "Jerusalem" committed quite a congenial mistake.
In this podcast we talk about the traditional notion of Being and its unwarranted "deconstruction" by modern philosophers, premier among them being Martin Heidegger. As a starting point we take a passage from Boethius' De Trinitate on how Being can never be a subject or substrate and juxtapose it to Heidegger's "phenomenological destruction of traditional ontology" which claims that Tradition does precisely the opposite. From there on we point out the importance of spacial metaphors in metaphysics, where what is "groundless" can mean both something below and something above. It is our contention that thinkers in the vein of Heidegger confuse this metaphysical above and below, and seek abyss where traditional thought sought heaven.
In this podcast we put forward the conceptual pair of identity and difference. Bearing in mind how important it became to start a conversation with something like "I identify as ...", this is not bound to be a mere lecture upon shadows - pure logical determinations or empty concepts. Therefore we juxtapose two really contrary opposites, i.e. opposites that are not complementary although more often than not they are understood as one and the same thing: the whole as opposed to the system. We put forward the undivided oppositional and complementary nature of the 'same' and its 'other', using an example of the union of the soul and body, whereas we describe systemic construct as an oppositional and contrarian relationship of individual parts and totality, characteristic for the union of ego and its reflections. To give you a hint, if you are not sure whether this will be worth spending half an hour of your life: nobody ever heard of - let alone condemned - holistic society, but we all heard, and some of us condemn, the totalitarian one.
In the third and final episode in our series on Nicholas of Cusa's De Visione Dei we address prevalent modern misconception of mystical state as "individual experience" and how God can be known only from His act of knowing us; the act that always points us in the direction of our inner being but at the same time brings to light the fact that we cannot escape participating in it together with our fellow men.
The second segment in the series on Cusanus' De Visione Dei, where we delve deeper in his exercise in mystical theology.