Metaphysical healers, metaphysical councilors, metaphysical vibrations … metaphysical this – metaphysical that. Everybody loves metaphysics. But what does this word really mean?
Kali Tribune's Department of Broken Records and Doomsday Affairs got it's tentacles on newest iteration in the long line of UN's agendas to save the world on the brink of destruction. Meet Agenda 2030 and it's illustrious promoters: High Level Panel of Eminent Persons. Come along and sing some of that ole' sustainable blues with us.
Check out The Boiler room episode 23, a badass internet radio show broadcasted from San Francisco ... discussion on Posthumanism, Agenda 21, Balkan politics, Croatian Masonry, Trilateral commission, crisis in Ukraine and other mildly entertaining subjects. Hosted by Hesher and Spore with around the Globe participants: Patrick Henningsen of 21th Century Wire, Jay Dyer from Jay's Analysis, Soul of the East's co-editor Daniel James Spaulding and Branko Malić of Kali Tribune.
Against the Gnostics: Anti-Traditional and Anti-Christian Core of Alexander Dugin’s 4th Political Theory
Alexander Dugin’s Fourth political theory proposes to be a cure for the disease of modernity. In this essay Kali Tribune’s Department for Hermeneutics and Exorcism will demonstrate that if Dugin is your doctor, you are better off remaining sick.
Sometimes it is nice to watch the other falling into the abyss. As the developed West acts out it’s “Untergang”, many ex-Yugoslavs congratulate themselves for being not-so-western and safe from tripping over the precipice. Well, tough luck “zemljaci”. Read about how Yugo-nostalgia can be a legitimate way to dive, head first, into abyss of end-times.
The physician per se is deprived of the autonomy of rejecting the infliction of euthanasia if he is to uphold the reformed imperative of his vocation, just as the infant he discards is not autonomous. And, henceforth, we can observe the return of the euthanasia movement to its eugenics roots: in order for a happy society to live, the unhappy elements have to die; in order for good to be absolute, evil must be abolished; for if murder would be evil, then the murderer could not be good. So if the murderer is good, then the murder is not evil.