In this video we analyze Slavoj Žižek's proposition to reinvent the "divine violence" of "classical" revolutionary, laid out in his essay on Robespierre. We point out Slavoj's rhetorical tricks by which he obfuscates his, rather blatant, appropriation of the thesis that Revolution (a.k.a. "Event") without terror is "decaffeinated", i.e. not really revolutionary at all. Also, we lay out Žižek's proposal of "revolutionary subject" as an essentially "inhuman human" - a virtual being brought into existence by depersonalization - the proverbial "individuum" which, for some reason, pops up every now and then into our focus when we analyze ideas of postmodern totalitarians. We conclude by demonstrating how Žižek's clown like demeanour and rhetorical tricks hide quite, if only potentially, dangerous man.
It is close to thirty years now from the fall of the Berlin wall. Yet have the implosion of real-socialist state really been complete? Is it really gone? In this podcast we'll argue that this, for the most part, is not the case. If we try to understand what socialism really was, we end up realizing that as such, it is still present. The essence that survived the crumbling of political and economical system is that element of socialist project that informed the society - created a peculiar mentality shared by most if not all post-socialist nations: it's clandestine services.
The common notion of totalitarianism tends to present the broad canvas of all-power state from which we should be wary. Yet, as with all things, totalitarianism begins at home. In this video, we'll depict how even housewives can develop the totalitarian mentality with no great effort; and how every argument for normalcy, on the contrary, requires supreme efforts.