The physician per se is deprived of the autonomy of rejecting the infliction of euthanasia if he is to uphold the reformed imperative of his vocation, just as the infant he discards is not autonomous. And, henceforth, we can observe the return of the euthanasia movement to its eugenics roots: in order for a happy society to live, the unhappy elements have to die; in order for good to be absolute, evil must be abolished; for if murder would be evil, then the murderer could not be good. So if the murderer is good, then the murder is not evil.
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