The second segment in the series on Cusanus' De Visione Dei, where we delve deeper in his exercise in mystical theology.
In KT series of videos on traditional metaphysics we turn to Nicolas of Cusa and his little theological masterpiece, "De Visione Dei". In this introductory episode we explain how Nicholas sets up the exposition of mystical theology in the form of spiritual exercise which is at its initial stages accessible to everyone.
The notion of "critical thinking" or "using one's own head" is unanimously praised even by those who secretly hate it the most - the adherents of radical critique, that is. Yet, as it is understood today, it barely applies as thinking at all, when juxtaposed against the traditional method of guiding the mind towards the truth.
The main difference lies between the knowledge presupposing positive content and the one that attempts to dissolve any such content. Traditional metaphysics is rooted firmly in the former whereas the later, embodied in the modern metaphysical question of "why is there something and not nothing instead", is entangled in the later.
Finally, we conclude with discussing attempts at creating the "spiritual science" by modern thinkers who believed they can transcend inherent human limitations on the grounds of evolutionary idea, two examples being Hegel and Rudolf Steiner, and futility of such attempts.
Immortality is not such a tall order as it may seem at the first glance. The situation in which man can claim the right to become a woman and at the same time cannot affirm his right to exist for eternity is in fact quite the recent occurrence, as we shall see in the new KT Miscellanea.
Good deal of people used to wave off homosexual "marriage" as annoying but essentially harmless absurdity of our age, not so different from other excesses of indifferent freedom at the root of contemporary societies. However, is it really so? In this video we examine what the origin of political community (politeia) really is and point out that it is in fact directly, and quite obviously, subverted by the idea of "identiarian" or "homosexual marriage"; moreover, once understood, equating of normal and homosexual sexuality appears to be a direct and unequivocal strike at the root of communal life to such an extent that one has to wonder why so many ink has to be spilled arguing about something so strikingly obvious.
As is customary on KT, we employ the help of classical thinkers: we base our analysis on Thomas Aquinas' commentary on Aristotle's definition of origin of the society from the first book of his Politics.
Speaking about the origins of all is a daunting task, impossible by some accounts. However, speaking about the origins of speaking itself is, supposedly, quite doable. In this podcast we'll put this assumption to the test. We focus on the temporal dimension of language in its original and deepest form, i.e. language as a tool of metaphysics, and claim that this dimension is the eternal past - that behind which we can never step, whether in thought or word. Consequently, we discuss subjects stemming from this insight: nature of Tradition, words of unknown origin but perfectly nuanced meaning, impossibility of fundamentally new beginnings, errors of modern philosophy, Science Fiction and enduring illusion of human creativity. (Paypalable bonus: you get to learn some Croatian in the process)
Back to philosophy. In this podcast we investigate probably the most fundamental notion of philosophy: that of Being. We base our disscussion on original Parmenides' disclosure of Being and its congeniality with thinking and the truth. Also we point out some historically important notions of Being, both those that follow and those that deviate from this ancient insight of the "path of true inquiry" as Parmenides called it.
The question of religion in relation to where one is from used to be not a metaphysical but rather a customs officer's one. Nowadays, things seem to have changed. As numerous KT readers seem to be troubled by this relationship, we'll attempt to throw some light on it - just a candle light, though. Don't expect too much.
In addition, we talk about Eastern European peculiarities and overall historical situation; also we talk about misguided internet evangelists and Alt Righters.
In this video we analyze Slavoj Žižek's proposition to reinvent the "divine violence" of "classical" revolutionary, laid out in his essay on Robespierre. We point out Slavoj's rhetorical tricks by which he obfuscates his, rather blatant, appropriation of the thesis that Revolution (a.k.a. "Event") without terror is "decaffeinated", i.e. not really revolutionary at all. Also, we lay out Žižek's proposal of "revolutionary subject" as an essentially "inhuman human" - a virtual being brought into existence by depersonalization - the proverbial "individuum" which, for some reason, pops up every now and then into our focus when we analyze ideas of postmodern totalitarians. We conclude by demonstrating how Žižek's clown like demeanour and rhetorical tricks hide quite, if only potentially, dangerous man.