Kali Tribune's Department for Philosophy in conjunction with Laboratory of Broken Mics and Fractured English proudly presents an interpretative reading of Ennead III, 7. "On Eternity and Time" by Plotinus. The purpose of our inquiry is to demonstrate a peculiarities of the method of what we call "traditional metaphysics".
KT's Department for Sanitary Measures in Modern Philosophy commences the reading of passages of introductory section of Martin Heidegger's "Being and Time". As Heidegger is often mentioned on these pages - and in quite negative light - we are obliged to provide some insights based on his own words. This video can serve as a companion piece for everybody lacking formal education in contemporary philosophy and following standard KT critiques of modern and postmodern intellectual deviations, where Heidegger's name, strangely enough, often seems to pop up.
Kali Tribune's Department of Modern Philosophy, Gnostic Affairs and Bad German provides you with some first hand experience of Hegelian dialectics.
There will be some new paths Kali Tribune will traverse in the future. Hereby we present the outlines and express gratitude to our supporters. We provide some introductory remarks on memetics, elephant in the room we call Russian or Russia influenced media, the nature of knowledge and illusion of being know-it-all.
Alternative media is a growing network of "truthers", "geopolitical analysts", "true journalists", "anti-NATO activists", etc. What makes it alternative is that it is deemed to be an opposite of mainstream. However, as we shall see, under the hood the dividing line between alternative and mainstream fades to nothing. Could it be that the bulk of alt media is just one step further into oblivion?
In the third and final podcast we sum up the meaning of Hegelian dialectics and it's analogies to Posthumanism.
While Hegelian philosophy, like all philosophy of Modernity, suffers from unbridgeable gap it digs between humanity and the world, posthumanism revels in the abyss it digs between narcissistic individual and everything else, both humanity and the world.
We continue with the second podcast in the series about Hegel and Posthumanism. This time we explore the way Hegel tried to solve the problem of alienation of subject and object, i.e. the alienation of man and reality.
The method he applied to accomplish this is what is called Hegelian dialectics.
Hegel claims that rift existing between man and the world can be bridged by historical development of consciousness through finite number of intermediary stages resulting in absolute identity of knowledge and being, i.e. absolute knowledge.
This idea is something quite analogous to posthumanist's attempt to transcend humanity in absolute power of technology.
As Hegel’s name for some reason pops up every now and then in “alternative” information nodes, there is a need to provide a substantial explanation of who Hegel was and what his dialectics was all about. While popular moniker “Hegelian dialectics” as social engineering is meaningless, there is a sinister side to Hegel’s project of absolute science, which brings him surprisingly close to “transcendent men” of our days: posthumanists.
Metaphysical healers, metaphysical councilors, metaphysical vibrations … metaphysical this – metaphysical that. Everybody loves metaphysics. But what does this word really mean?