It is time for periodical KT Q&A podcast. This time around we address reader's questions on problem of intelligence and its opposite. What does it mean to be intelligent? Can extremely intelligent men be quite stupid at the same time? What does this mean and how it discloses what intelligence really is? Is intelligence one or many things? Can intelligence be quantified and can it really be tested? Why inability to discern the good in apparent total evil is a sign of stupidity ...
Part two of the Liminalist podcast with Jasun Horsley of Auticulture.
Kali Tribune's Department for Philosophy in conjunction with Laboratory of Broken Mics and Fractured English proudly presents an interpretative reading of Ennead III, 7. "On Eternity and Time" by Plotinus. The purpose of our inquiry is to demonstrate a peculiarities of the method of what we call "traditional metaphysics".
KT's Department for Sanitary Measures in Modern Philosophy commences the reading of passages of introductory section of Martin Heidegger's "Being and Time". As Heidegger is often mentioned on these pages - and in quite negative light - we are obliged to provide some insights based on his own words. This video can serve as a companion piece for everybody lacking formal education in contemporary philosophy and following standard KT critiques of modern and postmodern intellectual deviations, where Heidegger's name, strangely enough, often seems to pop up.
Kali Tribune's Department of Modern Philosophy, Gnostic Affairs and Bad German provides you with some first hand experience of Hegelian dialectics.
There will be some new paths Kali Tribune will traverse in the future. Hereby we present the outlines and express gratitude to our supporters. We provide some introductory remarks on memetics, elephant in the room we call Russian or Russia influenced media, the nature of knowledge and illusion of being know-it-all.
Alternative media is a growing network of "truthers", "geopolitical analysts", "true journalists", "anti-NATO activists", etc. What makes it alternative is that it is deemed to be an opposite of mainstream. However, as we shall see, under the hood the dividing line between alternative and mainstream fades to nothing. Could it be that the bulk of alt media is just one step further into oblivion?
In the third and final podcast we sum up the meaning of Hegelian dialectics and it's analogies to Posthumanism.
While Hegelian philosophy, like all philosophy of Modernity, suffers from unbridgeable gap it digs between humanity and the world, posthumanism revels in the abyss it digs between narcissistic individual and everything else, both humanity and the world.